WORKS OF IMPULSES.
TOSSED AROUND THE PHYSICAL UNIVERSE.
When the universe is created in a certain form.
Here is to life itself, here is to the miracles of the very same life, and then here is to the physical universe itself, the work of the hands of this same amazing life. Nothing was present when all these visible and observable miracles were being wrought by the powers of life itself, everything happened after the conclusion and culmination of such miraculous powers and amazing magic, and therefore, nothing knows when and how all these magical miracles happened, observation is a matter of must, only so as a mean through which to behold the glories of such an amazing magical life, whereas searching is key, only so as a mean through which to attain knowledge and understanding about everything, albeit in a manner that is naturally approved and justifiable. Classification of things is another aspect of this same amazing magic called life; therefore, it is just a matter of acknowledgment that one subject can discover its point of classification, lest trespassing be contracted through certain naturally disapproved ways of performance. In the face of this same aspect of life, the aspect of arranging things in a certain classified manner and order, there is both the first and last part of everything. The powers and rights given to a specific class of the subjects of life will never change for something different, lest irrationality override the purposeful meaning of this same amazing magic called life, and any subject that might intend to force the possibility of that irrationality may do so only as an attempt on trespassing. The powers that has been given to the impulses to rule the physical universe are therefore not equal to the capacity of any existing physical creature of any class lower than that of those impulses, no wonder then that every time each subject of lower class do execute a certain activity a certain impulse of a certain class higher than the concerned subject would be standing there behind influencing everything, and even though that subject might have its own wishes about how this natural classification and order should have been organized in the first place, disappointment will then override such wishes at the realization of how impossible is that wish, now that life would have long taken its own decisions and arranged things its own way. As such processes of this same amazing magic proceeds, with this one power and right having been given to this subject and another right given to the other, the subjects of the lower class will find themselves with no choice but to admit their position, whereas the subjects of the higher class would be taking turns exploiting their given powers and rights. Now, given the effect of this same natural classification and order of things, the physical subjects of lower class than these dominant impulses are permanently beholden to them, and therefore, theirs is to act and behave in a certain manner that is in line with the effect and powers of one dominant impulse. They can call and inspire their captive to perform one activity or another irrespective of the natural acceptability of that same activity, and as this same life goes on such impulses would spend their time being advantageous of the given powers over the subjects of the lower class, much as it is that such subjects do find themselves with no choice but to submit themselves to the effects of one dominant impulse, unless they do choose to appease one different impulse only as a mean to embarrass the other.
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